October 4, 17.00 – 19.00
Royal Academy of Art, Den Haag

http://www.kabk.nl/newsitemEN.php?newsid=0413&cat=09

Performance: Emile Zile

OMG_sisyphus and *best*RapidEssayNSFW!! by Amsterdam-based Australian artist, resident of the Rijksakademie. Live video essays with online and prepared video sources from YouTube, 24hour news streams, scientific trials, viral marketing blips, social software and monologues by .com-era cult leaders to weave an audiovisual portrait of contemporary culture and its acceleration of signs. With tutorials, self-portraiture, factory presets, the ecstasy of viewing and the sadness of YouTube.

Lecture Almila Akdag (UVA)

A theoretical view on the nature of (high/low) art and the art market, and its relation to online art communities. Almila Akdag, from the University of Amsterdam, has received a Veni awardfrom NWO to conduct her own research for 3 years. The project is a combination of the application of various scientific methodologies (mostly social network analysis and analysis of image archives). In this lecture she will talk about DeviantArt, an online community of artists and art appreciators, that plays a nowadays role of the Salon des Refuses. She will show the history of this initiative and highlight its social and organizational structure as well as its impact on the art education for the next generation of artists.

Documentation by Pieter Kers

Palais Paradiso
February 16, 2012
http://www.palaisparadiso.nl

It is often said that if Sisyphus were alive today – he would probably be using a bulldozer to push his boulder up the mountain, while running a small company for similar services. Such are the times in which we live, where it’s possible that even mythology cannot exist without having cast over it the contemporary shadow of the corporation. Art that uses technology in any way is also under the same shadow: the product is embedded, be it the logo on laptop lids, in-camera menu systems, the sheer presence of digital projectors in the gallery space adds the subliminal presence of the multi-national brand. This minor conflict is not so much because they are there but because they are not intended to be there. It is a concession that must be made in order to use these tools. Never before has industry been so visible in art materials. Perhaps in a typical setting we are expected to overlook the device in order to consider the art is only what comes out of it. For this reason gallery and museum spaces often attempt to conceal these pieces of equipment so that their relationship with the artist and the viewer is not questioned, but in some ways this smudges something that might be pivotal.

With his history of performances that engage with popular culture and consumer technology Emile Zile recently premiered OMG_Sisyphus. The Greek mythology of Sisyphus, a tale of burden and absurdity, is used as a prop on which to enact a contemporary performance situation: being on YouTube. The performance happens in the midst of laptops, amplifiers, digital cameras, projectors and a  heavy looking stone that the artist carries in from outside. In recent performances of OMG_Sisyphus at (Open Archive Melbourne, 30 November 2011, Palais Paradiso Amsterdam 16 February 2012) Zile enacts a humorously calculated switch. In his treatment we begin to understand that the laptop/webcam is now a rock, or vice versa. Its physical presence, weight, and texture become entwined in a passage of worship, as the ubiquitous Apple product is now something more equivalent to a Chinese scholar stone (Gongshi). Throughout the whole performance it is as if through some application of post-production what we should be seeing as a computer (the adored gateway to online audiences) is now a small volcanic boulder. Simultaneous slips between live action and published content begin, as Zile sits staring at the rock we imagine him staring at his computer, alone in a room while addressing an imagined YouTube audience. In doing so the actual live audience sitting in the gallery space is distanced, even denied. YouTube clips are executed and closed at the same time as the live performance, and by performing to the rock the absurd act of speaking to a mute object is comically revealed. All at once we view him in physical proximity sitting at his desk almost as if we are already at home watching him online. But we are not. At the same time YouTube clips projected at large scale on the wall present various moments recorded earlier, leading to a sense of shifts in time – the first clip is a (insert precise video length) closely cropped macro image of the minute crevices and minor surface details of the rock itself. The tragedy is that even though the rock is there in the room with us we still see it more closely on YouTube. The tone of this performance brings to mind the not-quite-transcendent aura of work by Shana Moulton combined with the webcam style bravado and entertainment factor of Hennessey Youngman. At some points in the piece we are made to feel the joys of web 2.0 publishing, light relaxation muzak plays, we are all connected by technology. But the gallery space begins to fall out of step as the artist struggles against what appears to be self-doubt and loneliness. The rock remains motionless on a small table under lamplight. Is real life different to projected life? Maybe it used to be. Zile seems to suggest a new friction is built in this crossover rather than a seamless merger. Whilst various elements of the performance are online, the crux of this work hinges on being present live in the gallery space – where multiple facets of contemporary being are felt and fired simultaneously. As it happens we are pointed toward a space where states of alienation, corporation and intense connectivity collide into a state of indivisibility.

– Ry David Bradley

February 2012

Paradiso, Amsterdam
February 16, 2012
http://www.palaisparadiso.nl

Featuring Dennis Verbeke, Ieke Trinks, Sina Khani, Uta Eisenreich, Guido van der Werve, Emile Zile, Nina Yuen, Bregje de Kater, Danai Reints, Loeke Gerritsen, Nederlands Dans Theater 2, Broersen en Lukács, Renée van Trier, Isabelle Schiltz, Jeroen Offerman

Daniel Mudie-Cunningham’s project to collect songs to be played at funerals has opened at MONA in Hobart, Tasmania.

I chose a song by Daniel Johnston.

Photo by Pandarosa

Omer Fast: Dialogue, Reality, Fiction, Documentation, Overidentification, Recreation, Narrative.

Antiphotojournalism: Truth, Representation, Evidence, Distribution, News, Mourning, Humanism.

See them while you can.

NIMk until July 23 – curated by Petra Heck. Foam until June 8. Amsterdam – curated by Carles Guerra and Thomas Keenan.

http://www.foam.org/press/2011/antiphotojournalism

http://nimk.nl/eng/omer-fast-interview

1. Laibach – Predictions of Fire 1996

In the early 80’s, an industrial rock band named Laibach emerged out of the Yugoslav republic of Slovenia. Incorporating what many took to be fascist imagery in their performances, they shocked this small Balkan republic and, after signing a recording contract with London’s prestigious Mute Records label, went on to shock the rest of the world as well. Laibach was soon joined by a painting group, IRWIN, and theater group, Red Pilot, at the helm of one of the most ambitious and cutting-edge arts collectives in the world. Modeled after a socialist state bureaucracy, and calling themselves Neue Slowenische Kunst (New Slovenian Arts, or NSK), these three groups became the titular heads of a micro-state within the independent republic of Slovenia. NSK recently began issuing its own passports and opened embassies and consulates in Moscow, Berlin, Ghent, Florence, and in the US.

https://www.youtube.com/watch?v=ziivUUKHf-I

2. Aleksandra Domanovic – Turbo Sculpture 2010

Turbo Sculpture is questioning the emergence of a new kind of public art in ex-Yougoslav republics. The title of the video is a reference to Turbofolk, a popular style of music from the Balkans that freely samples traditional and contemporary sources. A sculpture of Bruce Lee, or of Rocky are politically neutral and common cultural references for the different communities that were at war for over a decade in the 1990s. While the war time Turbo Culture was mostly associated with exaggerated nationalism, almost pornographic kitsch and crime glorification, the post war Turbo boldly contrasts nationalist xenophobia while retaining its stylistic identity.

https://vimeo.com/17523698

3. BBC4 – Nicolae Ceausescu, The King of Communism 2003

Nicolae Ceausescu created a unique personality cult in the 1970s and 1980s, transforming communist Romania into one of the strangest regimes Europe has ever seen. Newspapers had to mention his name 40 times on every page, factory workers spent months rehearsing dance routines dressed as soldiers and gymnasts for huge shows at which thousands of citizens were lined up to form the words Nicolae Ceausescu with their bodies. When the Romanian economy and living standards plummeted in the 1980s, the line between theatre and life blurred completely. Ceausescu went on working visits to the countryside where he inspected displays of meat and fruit made out of polystyrene, and closer to home began work on what would have been the largest palace in the world. At the final parade in 1989, workers walked past their leader to the sound of taped chants and applause.

https://www.youtube.com/watch?v=X5gVsYNGycc

Analog media seizure. Sony Cassette Walkman discontinued in Japan and Technics 1200 turntables discontinued globally. 30 year old technology. Beginning of personal audio. Beginning of scratching, club culture. Analog components difficult to source. Challenges in the marketplace. Walkman’s death announced on the birthday of the ipod.

http://pocketcalculatorshow.com/walkman/sony/